God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H982

Original: בּטח
Transliteration: batach (bâṭach)
Phonetic: baw-takh'
BDB Definition:
  1. to trust
    1. (Qal)
      1. to trust, trust in
      2. to have confidence, be confident
      3. to be bold
      4. to be secure
    2. (Hiphil)
      1. to cause to trust, make secure
  2. (TWOT) to feel safe, be careless
Origin: a primitive root
TWOT entry: 233
Part(s) of speech: Verb
Strong's Definition: A primitive root; properly to hie for refuge (but not so precipitately as H2620); figuratively to trust, be confident or sure: - be bold (confident, secure, sure), careless (one, woman), put confidence, (make to) hope, (put, make to) trust.
Occurrences in the (KJV) King James Version:
All Occurrences
And he shall besiege thee in all thy gates, until thy high and fenced walls come down, wherein thou trustedst, throughout all thy land: and he shall besiege thee in all thy gates throughout all thy land, which the Lord thy God hath given thee.
And Gaal the son of Ebed came with his brethren, and went over to Shechem: and the men of Shechem put their confidence in him.
Then the five men departed, and came to Laish, and saw the people that were therein, how they dwelt careless, after the manner of the Zidonians, quiet and secure; and there was no magistrate in the land, that might put them to shame in any thing; and they were far from the Zidonians, and had no business with any man.(b) (c)
When ye go, ye shall come unto a people secure, and to a large land: for God hath given it into your hands; a place where there is no want of any thing that is in the earth.
And they took the things which Micah had made, and the priest which he had, and came unto Laish, unto a people that were at quiet and secure: and they smote them with the edge of the sword, and burnt the city with fire.
So the children of Benjamin saw that they were smitten: for the men of Israel gave place to the Benjamites, because they trusted unto the liers in wait which they had set beside Gibeah.
He trusted in the Lord God of Israel; so that after him was none like him among all the kings of Judah, nor any that were before him.
And Rab–shakeh said unto them, Speak ye now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence is this wherein thou trustest?
Thou sayest, (but they are but vain words,) I have counsel and strength for the war. Now on whom dost thou trust, that thou rebellest against me?(k) (l) (m)
Now, behold, thou trustest upon the staff of this bruised reed, even upon Egypt, on which if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt unto all that trust on him.(n)
But if ye say unto me, We trust in the Lord our God: is not that he, whose high places and whose altars Hezekiah hath taken away, and hath said to Judah and Jerusalem, Ye shall worship before this altar in Jerusalem?
How then wilt thou turn away the face of one captain of the least of my master’s servants, and put thy trust on Egypt for chariots and for horsemen?
Neither let Hezekiah make you trust in the Lord , saying, The Lord will surely deliver us, and this city shall not be delivered into the hand of the king of Assyria.
Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God in whom thou trustest deceive thee, saying, Jerusalem shall not be delivered into the hand of the king of Assyria.
And they were helped against them, and the Hagarites were delivered into their hand, and all that were with them: for they cried to God in the battle, and he was intreated of them; because they put their trust in him.
Thus saith Sennacherib king of Assyria, Whereon do ye trust, that ye abide in the siege in Jerusalem?(h)
They were confounded because they had hoped; they came thither, and were ashamed.
And thou shalt be secure, because there is hope; yea, thou shalt dig about thee, and thou shalt take thy rest in safety.
Wilt thou trust him, because his strength is great? or wilt thou leave thy labour to him?
Behold, he drinketh up a river, and hasteth not: he trusteth that he can draw up Jordan into his mouth.(c)
Offer the sacrifices of righteousness, and put your trust in the Lord .
And they that know thy name will put their trust in thee: for thou, Lord , hast not forsaken them that seek thee.
But I have trusted in thy mercy; my heart shall rejoice in thy salvation.
For the king trusteth in the Lord , and through the mercy of the most High he shall not be moved.
Our fathers trusted in thee: they trusted, and thou didst deliver them.
They cried unto thee, and were delivered: they trusted in thee, and were not confounded.
But thou art he that took me out of the womb: thou didst make me hope when I was upon my mother’s breasts.(g)
O my God, I trust in thee: let me not be ashamed, let not mine enemies triumph over me.
Judge me, O Lord ; for I have walked in mine integrity: I have trusted also in the Lord ; therefore I shall not slide.
Though an host should encamp against me, my heart shall not fear: though war should rise against me, in this will I be confident.
The Lord is my strength and my shield; my heart trusted in him, and I am helped: therefore my heart greatly rejoiceth; and with my song will I praise him.
I have hated them that regard lying vanities: but I trust in the Lord .
But I trusted in thee, O Lord : I said, Thou art my God.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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