God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H990

Original: בּטן
Transliteration: beten (beṭen)
Phonetic: beh'-ten
BDB Definition:
  1. belly, womb, body
    1. belly, abdomen
      1. as seat of hunger
      2. as seat of mental faculties
      3. of depth of Sheol (figuratively)
    2. womb
Origin: from an unused root probably meaning to be hollow
TWOT entry: 236a
Part(s) of speech: Noun Feminine
Strong's Definition: From an unused root probably meaning to be hollow ; the belly, especially the womb ; also the bosom or body of anything: - belly, body, + as they be born, + within, womb.
Occurrences in the (KJV) King James Version:
24
My Belly (1x)
25
26
28
Of My Body (1x)
29
Of My Womb (1x)
30
31
32
34
35
36
Our Belly (1x)
39
The Belly (1x)
42
43
Thy Belly (1x)
44
Within (1x)
45
Womb (6x)
All Occurrences
And the Lord said unto her, Two nations are in thy womb, and two manner of people shall be separated from thy bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger.
And when her days to be delivered were fulfilled, behold, there were twins in her womb.
And Jacob’s anger was kindled against Rachel: and he said, Am I in God’s stead, who hath withheld from thee the fruit of the womb?
And it came to pass in the time of her travail, that, behold, twins were in her womb.
Then the priest shall charge the woman with an oath of cursing, and the priest shall say unto the woman, The Lord make thee a curse and an oath among thy people, when the Lord doth make thy thigh to rot, and thy belly to swell;(c)
And this water that causeth the curse shall go into thy bowels, to make thy belly to swell, and thy thigh to rot: And the woman shall say, Amen, amen.
And when he hath made her to drink the water, then it shall come to pass, that, if she be defiled, and have done trespass against her husband, that the water that causeth the curse shall enter into her, and become bitter, and her belly shall swell, and her thigh shall rot: and the woman shall be a curse among her people.
And he will love thee, and bless thee, and multiply thee: he will also bless the fruit of thy womb, and the fruit of thy land, thy corn, and thy wine, and thine oil, the increase of thy kine, and the flocks of thy sheep, in the land which he sware unto thy fathers to give thee.
Blessed shall be the fruit of thy body, and the fruit of thy ground, and the fruit of thy cattle, the increase of thy kine, and the flocks of thy sheep.
And the Lord shall make thee plenteous in goods, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy ground, in the land which the Lord sware unto thy fathers to give thee.(c) (d)
Cursed shall be the fruit of thy body, and the fruit of thy land, the increase of thy kine, and the flocks of thy sheep.
And thou shalt eat the fruit of thine own body, the flesh of thy sons and of thy daughters, which the Lord thy God hath given thee, in the siege, and in the straitness, wherewith thine enemies shall distress thee:(n)
And the Lord thy God will make thee plenteous in every work of thine hand, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy land, for good: for the Lord will again rejoice over thee for good, as he rejoiced over thy fathers:
And Ehud put forth his left hand, and took the dagger from his right thigh, and thrust it into his belly:
And the haft also went in after the blade; and the fat closed upon the blade, so that he could not draw the dagger out of his belly; and the dirt came out.(i)
For, lo, thou shalt conceive, and bear a son; and no razor shall come on his head: for the child shall be a Nazarite unto God from the womb: and he shall begin to deliver Israel out of the hand of the Philistines.
But he said unto me, Behold, thou shalt conceive, and bear a son; and now drink no wine nor strong drink, neither eat any unclean thing: for the child shall be a Nazarite to God from the womb to the day of his death.
That he told her all his heart, and said unto her, There hath not come a razor upon mine head; for I have been a Nazarite unto God from my mother’s womb: if I be shaven, then my strength will go from me, and I shall become weak, and be like any other man.
And the chapiters upon the two pillars had pomegranates also above, over against the belly which was by the network: and the pomegranates were two hundred in rows round about upon the other chapiter.
And said, Naked came I out of my mother’s womb, and naked shall I return thither: the Lord gave, and the Lord hath taken away; blessed be the name of the Lord .
Because it shut not up the doors of my mother’s womb, nor hid sorrow from mine eyes.
Why died I not from the womb? why did I not give up the ghost when I came out of the belly?
I should have been as though I had not been; I should have been carried from the womb to the grave.
Should a wise man utter vain knowledge, and fill his belly with the east wind?(a)
They conceive mischief, and bring forth vanity, and their belly prepareth deceit.(g)
My breath is strange to my wife, though I intreated for the children’s sake of mine own body.(c)
He hath swallowed down riches, and he shall vomit them up again: God shall cast them out of his belly.
Surely he shall not feel quietness in his belly, he shall not save of that which he desired.(i)
When he is about to fill his belly, God shall cast the fury of his wrath upon him, and shall rain it upon him while he is eating.
Did not he that made me in the womb make him? and did not one fashion us in the womb?(b)
(For from my youth he was brought up with me, as with a father, and I have guided her from my mother’s womb;)(c)
For I am full of matter, the spirit within me constraineth me.(k) (l)
Behold, my belly is as wine which hath no vent; it is ready to burst like new bottles.(m)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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