God's New Revelations

Strong's Concor­dance

Greek
G2453

Original: Ἰουδαῖος
Transliteration: Ioudaios
Phonetic: ee-oo-dah'-yos
Thayer Definition:
  1. Jewish, belonging to the Jewish nation
  2. Jewish as respects to birth, origin, religion
Origin: from G2448 (in the sense of G2455 as a country)
TDNT entry: 08:56,4
Part(s) of speech: Adjective
Strong's Definition: From G2448 (in the sense of G2455 as a country); udaean, that is, belonging to Jehudah: - Jew (-ess), of Juda.
Occurrences in the (KJV) King James Version:
1
A Jew (13x)
2
A Jewess (1x)
3
4
5
Jew (4x)
6
Jews (16x)
7
Of Jews (1x)
8
Of Judea (2x)
9
Of The Jew (1x)
10
Of The Jews (47x)
11
12
The Jew (1x)
13
The Jews (65x)
14
15
To The Jew (2x)
16
17
18
Occurrences of "Of The Jews"
Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.
And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!
And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.
And Pilate asked him, Art thou the King of the Jews? And he answering said unto him, Thou sayest it.
But Pilate answered them, saying, Will ye that I release unto you the King of the Jews?
And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews?
And began to salute him, Hail, King of the Jews!
And the superscription of his accusation was written over, THE KING OF THE JEWS.
And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant.
And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it.
And saying, If thou be the king of the Jews, save thyself.
And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.
(The same had not consented to the counsel and deed of them;) he was of Arimathea, a city of the Jews: who also himself waited for the kingdom of God.
And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.
There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:
After this there was a feast of the Jews; and Jesus went up to Jerusalem.
And the passover, a feast of the Jews, was nigh.
Howbeit no man spake openly of him for fear of the Jews.
Because that by reason of him many of the Jews went away, and believed on Jesus.
Then the band and the captain and officers of the Jews took Jesus, and bound him,
Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?
But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?
And said, Hail, King of the Jews! and they smote him with their hands.
And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.
This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.
Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.
And after this Joseph of Arimathea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.
Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.
Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.
And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee.
And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree:
And when Peter was come to himself, he said, Now I know of a surety, that the Lord hath sent his angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people of the Jews.
And when they were at Salamis, they preached the word of God in the synagogues of the Jews: and they had also John to their minister.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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