God's New Revelations

Strong's Concor­dance

Greek
G2453

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Original: Ἰουδαῖος
Transliteration: Ioudaios
Phonetic: ee-oo-dah'-yos
Thayer Definition:
  1. Jewish, belonging to the Jewish nation
  2. Jewish as respects to birth, origin, religion
Origin: from G2448 (in the sense of G2455 as a country)
TDNT entry: 08:56,4
Part(s) of speech: Adjective
Strong's Definition: From G2448 (in the sense of G2455 as a country); udaean, that is, belonging to Jehudah: - Jew (-ess), of Juda.
Occurrences in the (KJV) King James Version:
All Occurrences (170x)
1
A Jew (13x)
2
A Jewess (1x)
3
All The Jews (1x)
4
Hath The Jew (1x)
5
Jew (4x)
6
Jews (16x)
7
Of Jews (1x)
8
Of Judea (2x)
9
Of The Jew (1x)
10
Of The Jews (47x)
11
Of The Jews’ (1x)
12
The Jew (1x)
13
The Jews (65x)
14
The Jews’ (3x)
15
To The Jew (2x)
16
To The Jews (5x)
17
Unto The Jews (4x)
18
When The Jews (1x)
19
Which Was A Jewess (1x)
Occurrences of "The Jews"
Matthew 28:15
So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day.
John 1:19
And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?
John 2:18
Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these things?
John 2:20
Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?
John 3:25
Then there arose a question between some of John’s disciples and the Jews about purifying.
John 4:9
Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.
John 5:10
The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.
John 5:15
The man departed, and told the Jews that it was Jesus, which had made him whole.
John 5:16
And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.
John 5:18
Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
John 6:41
The Jews then murmured at him, because he said, I am the bread which came down from heaven.
John 6:52
The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?
John 7:1
After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.
John 7:11
Then the Jews sought him at the feast, and said, Where is he?
John 7:15
And the Jews marvelled, saying, How knoweth this man letters, having never learned?
John 7:35
Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?
John 8:22
Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come.
John 8:48
Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?
John 8:57
Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?
John 9:18
But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.
John 9:22
These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.
John 10:19
There was a division therefore again among the Jews for these sayings.
John 10:24
Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly.
John 10:31
Then the Jews took up stones again to stone him.
John 10:33
The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.
John 11:8
His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again?
John 11:19
And many of the Jews came to Martha and Mary, to comfort them concerning their brother.
John 11:31
The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there.
John 11:33
When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled,
John 11:36
Then said the Jews, Behold how he loved him!
John 11:45
Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him.
John 11:54
Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.
John 12:9
Much people of the Jews therefore knew that he was there: and they came not for Jesus’ sake only, but that they might see Lazarus also, whom he had raised from the dead.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

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